





A woman showing the press the wounds the JKP inflicted on her, while she was returning from the medical institute.
The women of Soura, are as passionate as the boys about ‘azadi’
An older woman narrates the happenings of the past month.
A spokeswoman from the locality tells me, ‘mein protest mein kabhi nahin jaati, interview deti hu, lekin jati nahin hu.’
A young boy who became handicapped in 2018, after pellets hit his skull.
They thought I was an agent of the GOI. The people of the locality, were suspicious of me, on Friday- the day of the Jumma Namaz but on Saturday it was a whole different story. The day before, they saw many local photojournalists and assumed I was with one of them. For the first time, I saw them, the female photojournalists of the Valley. Two of them, accompanied by a male photographer and a photojournalist from some part of India, pretending to be Kashmiri. When I was introduced to her, I did tell her it was obvious she wasn’t from there but she totally denied it!
These tactics make it hard for people to trust someone who is there all alone. My gaffer had promised to only drop and pick me up, from Soura. ‘Mein nahin ja sakta, they will pick me up and send me to some jail, in another part of India! I hope you understand?’ Of course I did. Hummare peeche koi rone wallah nahin he, other people have families that would be devastated. With hardly any trasportation running in this part of town, with no mobile connectivity and with no one in my family knowing that I was entering this place, I was by myself, shitting bricks in my pants, in a locality where neither the JKP nor the Army could enter, so I did what I do best, just say it like it is. ‘ I am not Kashmiri and do not mistake me for being Muslim, just because of my name. I don’t want you to feel I entered your houses, by telling you all a lie!’ The truth mostly works like a charm in Kashmir, trying lying to them and you are jacked, for sure. I am glad I did because the female photojournalists went around announcing to all and sundry that I wasn’t with them and I wasn’t Kashmiri, which ultimately lead to a sort of friendly interrogation by the locals- my ids were checked, they wanted to see my father’s photograph on my phone to make sure my Aadhar card was genuine, I was constantly accompanied by these two adorable girls, who took me all around but I had a gnawing suspicion that they had been asked to keep an eye on the stranger.
Whatever, it was, I told the truth, so I hung around practically the whole day. A boy had been caught, by the JKP, the previous day, from the protest . This was while I was interviewing someone in another corner of the locality, on Friday. Apparently, his sister went to the police station to check on him and she too was beaten up and had been detained. To protest against that, the women went to the Soura Medical Institute on the 14th. I was there while, they stopped people and told them their woes. Ultimately, three army men came to beat them up as I hurriedly went, hid my camera and sat in the corner with the patients. If any armed personnel would have seen me entering or exiting Soura, my cameras or chips would have been ceased. The girls ran back and some got hurt.
After twenty minutes, I snuck back into the locality. I interviewed people, hung around in the park and was invited over for lunch by plenty of women, which I politely declined. This was the Kashmir, I was used to, these were the people I was used to ( kind and hospitable) not the one’s who had been giving me dirty looks on the roads since the abrogation. Ultimately I went for tea, with the local girl who had chosen to accompany me. Her family was really hospitable and kind, feeding me lots, while they warned her to be careful about what she tells me.
I left a little later, than the time assigned by my gaffer. The girls still by my side, ‘Didi we want to make sure, you are safe!’ ( or what they didn’t say- we want to know who brought you here). People hung around in front of their shops, while I walked past, the shutters down, chatting about the terrible events of the day. ‘Now they will beat up our women, too!’ they discussed. There seemed to be more barricades by the end of the same day and a lot more boys hung around at the unofficial posts, protecting their locality and their women!
Salma
My name is Salma. I’m 21 years old. This is the first time that I’m coming to the Jama Masjid. I got married around three months ago and my husband brought me here. No! I’m not too young to be married. We courted for five years and then we had the nikah.
Arshi
At home in Ballimaran.
I never enjoy getting on a plane. If I can, I always prefer driving, to my chosen destination. But driving to Kashmir during the floods was not an option. It was on my flight back to Delhi from Srinagar on the 14th of September, last year that I met her. Arshi was a bubbly, seventeen year old, Dilli 6 ki ladki, who spoke nineteen to a dozen-about the floods and about herself. Being the youngest of six siblings, she knew how to hold my attention. I soon became ‘aapi’ and of course, I was totally enamoured by her charm. After all, she loved Ghalib, too.
Recently, I caught up with my little spitfire at her home in Chandni Chowk and strolled through Old Delhi. Here, are excerpts from the conversation.
Do you feel pressurized to wear a hijab?
No! It’s my wish.
When you step out of Chandni Chowk, do you ever find people staring at you?
Yes, but it doesn’t make me a difference.
What do wish for young Muslim girls, such as yourself?
First, we should be independent. We should be allowed to speak our minds, freely not only at home but outside, as well.
Do you consider yourself to be independent?
Yes! I do. Mein kissi ke dabaav mein nahin aati. I move freely. I do what pleases me but I try to be good.
I was really excited to visit Kashmir. There was a family wedding in Srinagar and my sister and I reached there on the 1st of September. The wedding got over on the 4th of September and on the 5th the area, Batmaloo started submerging in water. We were evacuated from smaller houses and moved to taller buildings. It was very difficult to get through the night. There was no electricity and it was really cold. Hum bahut pareshaan the lekin, Allah se dua karte rahein. Then Allah helped us and after a few days we returned home.
Did the neighbours help?
Yes, the roofs were connected with planks, so first we shifted to a neighbours house and then as the water receded we moved back to our relatives. When it had receded to our waist level, we walked through it and caught a flight back to Delhi.
What do you like to do?
Mein speech me sabse aage hun. I participate in a lot of debates and competitions. I have many participation certificates and have won many prizes. I love to dance and my teachers love me because I am freedom.
Plus, you love reciting poetry. Do you want to recite something?
Yes! I love poetry. Hame kyaa maloom tha zindagi itni anmol he dosto. Kafan odh kar dekha to nafrat karne wale bhi ro rahe the.
”I have always felt afar from my surroundings. And then there are the hours…the hours that I can’t overcome…the hours that are a loosing battle…hours that never end!”- Zoya
Zoya’s thoughts make me uncomfortable…they prick a little at my heart. Her loneliness seems so familiar, she feels like a kindred soul. But then Zoya is just a made up character she writes about on her blog , insists Noor. There’s a vulnerability about Noor that is hidden behind her tough exterior and almost boyish charm:the ease with which she can make me blush would put many a men to shame.The intense look on her face when she champions for women’s rights, the impeccable timing with which she recites Urdu prose, the passion with which she protests against rape online, successfully hides the palpable pain of ‘Zoya’.
So as Rehana Kausar and Sabia Kamar made history this year – by going against the Islamic Sharia and being the first Muslim Lesbian couple, to get married in the U.K. Here in the subcontinent, I chat with our very own non-conforming Muslim woman- Noor Enayat.
Can you tell me a little about yourself:your religious identity as well as your sexual preference?
I am a Muslim by birth, by choice I follow no religion. I believe in God but I don’t believe in any religion, whatsoever. It’s the spiritual versus the religious conflict.
Professionally, I’m a brand consultant and on a personal front I am a lesbian.
When did you realize that you were attracted to women?
I started realizing I was more attracted to women when I was 14-15. Couldn’t really deal with it, so had a boyfriend at that time. I went to a coed school and then from that went to an all girls college and suddenly it was like wow! So many of them around! Okay they come in all shapes and sizes. There are no men around so one has to pay no attention to them.
Was it hard coming out?
It was hard coming out to the family despite the fact that I belong to a very progressive one. In a country like India, it is a very big taboo.
Was it harder because you are Muslim?
No my family does not believe in any construct of Islam other than, ‘islam ka matlaab hein insanayaat.’ It’s just that my mother felt guilty because she thought that maybe it was because of her divorce. We had our battles… for years we talked about everything else other than the women I was with. My grandmother was the most open-minded and accepted all my girlfriends with open arms.But now my mom has come around. I wasn’t allowed to tell my brother about it for the first three-four years. But he always knew and now we give each love advice.
Are you afraid of ending up alone?
I know I am going to be alone it’s a reality. In a place like India, most people can’t even accept the fact that they are gay and I can’t be with someone who wants to live a lie.
Was it difficult in the workplace?
In the workplace it was not as difficult as I thought it would be. But yes, at times it has been a bit awkward and that’s only because of with some homophobic people. I am no different from any straight person. Their work is not affected by what they do in the bedroom nor is mine!
© Saadiya Kochar 2013